In Greek mythology, centaurs are one of my favorite
creatures. It has a reverse counterpart here in our lands, the Tikabalang.
Reverse in a way that instead of a body of a horse and a human torso, it has a
horse’s torso and a man’s legs. I would never want to see one of those, they’re
hideous. But, like the other creatures in our mythology, these creatures help
in giving us a rich culture and beliefs.
Tikbalang or Tigbalang (demon horse)
is a half-man and half-horse creature. It has a horse’s head, the body of a
human but with the feet of the horse. They are considered as the benevolent
guardians of the elemental kingdoms. Actually, these creatures are summoned by
the native’s shamans and landlords to secure and protect their lands. These
humanoids are shapeshifters, they could transform into a human. They could also
turn invisible.
Tikbalang are generally associated
with dark, sparsely populated, foliage-overgrown areas, with legends variously
identifying their abode as being beneath bridges, in bamboo clumps or banana
groves, and atop Kalumpang or Balete trees. They also dwell in swamps or in the
deep woods.
Other legends depict the Tikbalang
as a monster of the night, with eyes that glow red. This version of the
Tikbalang casts it as a fearsome creature, a real danger to people. It is
believed that when it is angered - and it is easily angered - it stomps on
people with its hooves until they die. In these tales, the Tikbalang is always
accompanied by the stench of burning hair and smokes great big cigars. It is
said that they take a bath only during full moons.
Since horses only arrived in the
Philippine archipelago during the Spanish colonization, there is a theory that
the image of a half-horse, half-man creature was propagated by the
conquistadors to keep the natives afraid of the night.
There are stories claiming that the
Tikbalang are actually half-bird, half-man creatures, much like the Japanese
tengu.
It travels at night to rape female
mortals. The raped women will then give birth to more tikbalang. They are also
believed to cause travelers to lose their way particularly in mountainous or
forest areas. Tikbalangs are very playful with people, and they usually make a
person imagine things that aren’t real. Sometimes a Tikbalang will drive a person
crazy. When targeting a person, it mimics the appearance, voice and mannerisms
of someone close to the person, such as a friend or relative. Thus the victim
is tricked into follow the tikbalang to nowhere until they are lost, sometimes
never to be seen again.
Legends say that when rain falls while the sun
is shining, a pair of tikbalangs is being wed.
When experiencing these creature’s
tricks, some countermeasures could be done. Typical trick of them is when travelers
keep on returning to an arbitrary path no matter how far he goes or where he
turns. Supposedly this is counteracted by wearing one's shirt inside out.
Another countermeasure is to ask permission out loud to pass by or, not to
produce too much noise while in the woods in order not to offend or disturb the
tikbalang.
By one account a tikbalang has a
mane of sharp spines, with the three thickest of these being of particular
importance. A person who obtains one of these spines can use them as an
anting-anting (talisman) in order to keep the tikbalang as his servant. The
tikbalang must first be subdued, however, by leaping onto it and tying it with
a specially-prepared cord. The would-be-tamer must then hang on while the
creature flies through the air, fighting madly to dislodge its unwelcome rider,
until it is exhausted and acknowledges its defeat or you can look on his mane
and you will see 3 golden hairs and if you pluck 3 of them before he/she eats
you, they will serve you until you die. There are also stories where a tikbalang
asks its intended prey a riddle. Someone who manages to answer correctly will
be rewarded with a pot of gold.
Meeting one spells out only two
things, the creature's submission to you or the creature making you lost. Fail
on making the tikbalang succumb, insanity or death will strike.
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